O sentido do idealismo de Husserl

Research output: Contribution to journalArticlepeer-review

10 Downloads

Abstract

This paper addresses the meaning of Husserl’s idealism between the Ideas of 1913 and the Cartesian Meditations of 1931. In the work of 1913, the idealism stems from a distinction between consciousness and world based in a difference in the corresponding modes of giveness: consciousness gives itself absolutely and without profiles, and the world is given as an identity pole of a multiplicity of profiles. The fact that Husserl offered a second definition of his idealism in the same work proves that he thought the first one was not sufficient to ground the kind of idealism he was committed to. According to this second definition, consciousness is an absolute being that nulla res indigent ad existendum, while the world has a relative and contingent being. In 1931 the Cartesian Meditations give the final clue to the understanding of these earlier definitions. Husserls sharply distinguishes his phenomenological idealism from the Berkeleyan and Kantian ones and defines it as a thorough explicitation of the Ego as a constitutive agency, so that the «world that really is» is «the world constituted by consciousness».
Original languagePortuguese
Pages (from-to)13-36
Number of pages24
JournalPhilósophos - Revista de Filosofia
Volume21
Issue number1
DOIs
Publication statusPublished - 28 Jun 2016

Keywords

  • Idealism
  • Intencional analysis
  • Profiles
  • Constitution

Cite this