TY - JOUR
T1 - Philosophy and theology together
T2 - Karl Rahner’s way of thinking
AU - Terra, Domingos
N1 - Publisher Copyright:
© 2020 by Revista Portuguesa de Filosofia. All rights reserved.
PY - 2020
Y1 - 2020
N2 - Karl Rahner’s thinking can be understood by looking at several of its coordinates. First, it unfolds in close connection with the fundamental dynamics of human existence (thinking with a reference). Second, it is prompted by a personal and immediate experience of God, namely, the one of the author himself (thinking with a motivation). Third, it is influenced by the spirituality of Saint Ignatius of Loyola (thinking with an inspiration). Fourth, it aims to show the reasonableness and, therefore, the credibility of the Christian faith (thinking with a purpose). Fifth, it is guided by intellectual honesty that leads to facing reality without reduction or concealment (thinking with an attitude). Finally, it combines philosophy and theology, more precisely, treats philosophy as a necessary moment in theology (thinking with a method). Karl Rahner is remembered for operating the “anthropological turn” in theology. This means that, in his view, one should not reflect on God without reflecting on the human being as well. Rahner is particularly interested in examining the human’s ability to receive what comes from God’s self-revelation. It is an aspect that gives occasion to the discussion that Hans Urs von Balthasar has with him. At the heart of Rahner’s anthropology is the “transcendental experience”. It is originated by the absolute mystery that is present in human existence, precisely that mystery that Christians call God. It is such a fundamental experience that it must be taken into account when leading one’s own existence.
AB - Karl Rahner’s thinking can be understood by looking at several of its coordinates. First, it unfolds in close connection with the fundamental dynamics of human existence (thinking with a reference). Second, it is prompted by a personal and immediate experience of God, namely, the one of the author himself (thinking with a motivation). Third, it is influenced by the spirituality of Saint Ignatius of Loyola (thinking with an inspiration). Fourth, it aims to show the reasonableness and, therefore, the credibility of the Christian faith (thinking with a purpose). Fifth, it is guided by intellectual honesty that leads to facing reality without reduction or concealment (thinking with an attitude). Finally, it combines philosophy and theology, more precisely, treats philosophy as a necessary moment in theology (thinking with a method). Karl Rahner is remembered for operating the “anthropological turn” in theology. This means that, in his view, one should not reflect on God without reflecting on the human being as well. Rahner is particularly interested in examining the human’s ability to receive what comes from God’s self-revelation. It is an aspect that gives occasion to the discussion that Hans Urs von Balthasar has with him. At the heart of Rahner’s anthropology is the “transcendental experience”. It is originated by the absolute mystery that is present in human existence, precisely that mystery that Christians call God. It is such a fundamental experience that it must be taken into account when leading one’s own existence.
KW - Christian faith
KW - Experience
KW - God
KW - Mystery
KW - Philosophy
KW - Subject/person
KW - Theology
KW - Transcendence
UR - http://www.scopus.com/inward/record.url?scp=85105706913&partnerID=8YFLogxK
U2 - 10.17990/RPF/2020_76_4_1523
DO - 10.17990/RPF/2020_76_4_1523
M3 - Article
AN - SCOPUS:85105706913
SN - 0870-5283
VL - 76
SP - 1523
EP - 1558
JO - Revista Portuguesa de Filosofia
JF - Revista Portuguesa de Filosofia
IS - 4
ER -