TY - JOUR
T1 - The ‘common good’ spirituality of Louis-Joseph Lebret and his influence in the Constitution and development thinking in Brazil
AU - Boas, Alex Villas
AU - Folloni, André
N1 - Funding Information:
This work was supported by CAPES [grant number Finance Code 001]; Fundação Araucária [grant number PBA]. Alex Villas Boas would like to thank FCT–Fundação para Ciência e Tecnologia de Portugal and especially the reviewers who enabled a higher quality of the results obtained in this article. André Folloni would like to thank Des Gasper and Lori Keleher, for all the help and support, and the reviewers of this paper. This study was financed in part by the Coordenação de Aperfeiçoamento de Pessoal de Nível Superior–Brasil (CAPES) en Finance Code 001; and by the Fundação Araucária de Apoio ao Desenvolvimento Científico e Tecnológico do Estado do Paraná.
Funding Information:
At the end of the course, SAGMACS was founded in São Paulo in July 1947, with the financial support of a group of entrepreneurs (Pontual , 29; Angelo , 53). It would last until 1964, when the Brazilian military dictatorship interrupted its work, using the accusation of communist threat. From this first visit to Brazil and the plurality of groups interested in dialoguing with him, ranging from entrepreneurs in favor of democracy to members of the communist party, Lebret and his co-workers faced suspicions of being ‘sympathizers of communism’. This led to pressure from the conservative integralist Brazilian bishops to mobilize Rome to prevent his return. However, mitigating this, in 1948, Monsignor Montini (future Pope Paul VI), at the time deputy head of the Vatican Secretariat of State, sent a letter of congratulation for the work of Lebret and Economics and Humanism formally on behalf of Pius XII. Eventually, together with the efforts of Catholic Action and Dom Hélder Câmara, this allowed his return to Brazil in 1952.
Publisher Copyright:
© 2021 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2021/11/18
Y1 - 2021/11/18
N2 - This article presents how the Dominican friar Louis-Joseph Lebret had influence in Brazilian social thought and development policies throughout the country, influencing even a pro-democracy constitutionalist movement in the 1980s. His spirituality of the common good influenced the Brazilian Catholic Action movement, the emergence of various other social movements and the basic ecclesial communities (CEBs). Further, by offering new analytical tools and forming research groups focused on social impact and social development Lebret influenced an emerging social thinking that produced empirical research for human development on various subjects. This was through his Economy and Humanism movement that Lebret brought to Brazil in the 1940s and through the creation of SAGMACS (Association for Graphic and Mechanic-Graphic Analysis Applied to Social Complexes). The combination of technical and empirical knowledge about human development with a mystique of the common good linked to the Catholic Action movement was inspiring for the Catholic intellectuals who joined Lebret's group and later became important political figures in Brazil. Lebret brought an original perspective that influenced the very notion of what development is, based on the understanding of economy as an instrument for human development, which was to some extent incorporated in the current Brazilian Constitution.
AB - This article presents how the Dominican friar Louis-Joseph Lebret had influence in Brazilian social thought and development policies throughout the country, influencing even a pro-democracy constitutionalist movement in the 1980s. His spirituality of the common good influenced the Brazilian Catholic Action movement, the emergence of various other social movements and the basic ecclesial communities (CEBs). Further, by offering new analytical tools and forming research groups focused on social impact and social development Lebret influenced an emerging social thinking that produced empirical research for human development on various subjects. This was through his Economy and Humanism movement that Lebret brought to Brazil in the 1940s and through the creation of SAGMACS (Association for Graphic and Mechanic-Graphic Analysis Applied to Social Complexes). The combination of technical and empirical knowledge about human development with a mystique of the common good linked to the Catholic Action movement was inspiring for the Catholic intellectuals who joined Lebret's group and later became important political figures in Brazil. Lebret brought an original perspective that influenced the very notion of what development is, based on the understanding of economy as an instrument for human development, which was to some extent incorporated in the current Brazilian Constitution.
KW - Brazilian constitution
KW - Catholic action
KW - Development
KW - Economy and humanism
KW - Louis-Joseph Lebret
UR - http://www.scopus.com/inward/record.url?scp=85119508189&partnerID=8YFLogxK
U2 - 10.1080/17449626.2021.1957982
DO - 10.1080/17449626.2021.1957982
M3 - Article
AN - SCOPUS:85119508189
VL - 17
SP - 185
EP - 203
JO - Journal of Global Ethics
JF - Journal of Global Ethics
SN - 1744-9626
IS - 2
ER -